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North Korea: The Great Deception

North Korea, The Great Deception  By Christopher Black, 12 August 2017

 In 2003 I had, along with some American lawyers, members of the National Lawyers Guild, the good fortune to be able to travel to North Korea, that is the Democratic Peoples Republic of Korea, in order to experience first hand that nation, its socialist system and its people. The joint report issued on our return was titled “The Grand Deception Revealed.” That title was chosen because we discovered that the negative western propaganda myth about North Korea is a grand deception designed to blind the peoples of the world to the accomplishments of the Korean people in the north who have successfully created their own circumstances, their own independent socio-economic system, based on socialist principles, free of the domination of the western powers.

At one of our first dinners in Pyongyang our host, Ri Myong Kuk, a lawyer, stated, on behalf of the government, and in passionate terms, that the DPRK’s Nuclear Deterrent Force was necessary in light of US world actions and threats against the DPRK. He stated, and this was repeated to me in a high level meeting with DPRK government officials later on in the trip, that if the Americans would sign a peace treaty and non-aggression agreement with the DPRK, it would de-legitimize the American occupation and lead to reunification. Consequently there would be no need for nuclear weapons. He stated sincerely that,

“It’s important that lawyers are gathering to talk about this as lawyers regulate the social interactions within society and within the world,” and added just as sincerely that, “the path to peace requires an open heart.”

It appeared to us then and it is apparent now, in absolute contradiction to the claims of the western media, that the people of the DPRK want peace more than anything else so they can get on with their lives and endeavours without the constant threat of nuclear annihilation by the United States. But annihilation is what they in fact face and whose fault is that? Not theirs.

We were shown American documents captured in the Korean War that are compelling evidence that the US planned an attack on North Korea in 1950. The attack was carried out using American and south Korean forces with the assistance of Japanese Army officers who had invaded and occupied Korea decades before. The North Korean defence and counterattack was then claimed by the US to be “aggression” which the United States manipulated in the media to get the UN to support a “police operation,” the euphemism they chose to use to carry on what was in fact their war of aggression against North Korea. Three years of war and 3.5 million Korean deaths followed and the US has threatened them with imminent war and annihilation ever since.

The UN vote in favour of a “police action” in 1950 was itself illegal since Russia was absent for the vote in the Security Council. The quorum required for the Security Council under its Rules of Procedure, is all member delegations so that all members must be present or a session cannot proceed. The Americans used a Russian boycott of the Security Council as their opportunity. The Russian boycott took place in defence of the position of the People’s Republic of China that it should have the China seat at the Security Council table, not the defeated Kuomintang government. The Americans refused to do the right thing, so the Russians refused to sit at the table until the legitimate Chinese government could.

The Americans used this opportunity to carry out a type of coup in the UN, to take over its machinery for its own interests by arranging with the British, French and Kuomintang Chinese to back their actions in Korea by a vote in the absence of the Russians. The allies did as the Americans asked and voted for war with Korea, but the vote was invalid, and the “police action” was not a peacekeeping operation nor justified under Chapter VII of the UN Charter, since article 51 states that all nations have the right of self defence against an armed attack, which is what the North Koreans faced and had reacted to. But the Americans have never cared much about legalities and they did not then for the American plan in its entirety was to conquer and occupy North Korea as a step towards the invasions of Manchuria and Siberia and the law was not going to get in their way.

Many in the west have little idea of the destruction carried out in Korea by the Americans and their allies; that Pyongyang was carpet bombed into oblivion, that civilians fleeing the carnage were strafed by American planes. The New York Times stated at the time that 17,000,000 pounds of napalm were used in Korea just in the first 20 months of the war. More bomb tonnage was dropped on Korea by the US than the US dropped on Japan in World War Two. American forces hunted down and murdered not only communist party members but also their families. At Sinchon we saw the evidence that American soldiers forced 500 civilians into a ditch, doused them with gasoline and set them on fire. We stood in an air raid shelter with walls still blackened with the burnt flesh of 900 civilians, including women and children who had sought safety during an American attack. American soldiers were seen pouring gasoline down the air vents of the shelter and burning them all to death. This is the reality of the American occupation for Koreans. This is the reality they fear still and never want to repeat. Can we blame them?

But even with this history, Koreans are willing to open their hearts to former enemies. Major Kim Myong Hwan, who was then the main negotiator at Panmunjom on the DMZ line, told us that his dream was to be a writer, a poet, a journalist, but said in sombre tones, that he and his five brothers “walk the line” at the DMZ as soldiers because of what happened to his family. He said their struggle was not against the American people but their government. He was lonely for his family lost at Sinchon; his grandfather strung up a pole and tortured, his grandmother bayoneted in the stomach and left to die. He said,

“You see, we have to do it. We have to defend ourselves. We do not oppose the American people. We oppose the American policy of hostility and its efforts to exercise control over the whole world and inflict calamity on people.”

It was the opinion of the delegation that by maintaining instability in Asia, the U.S. can maintain a massive military presence and keep China at bay in its relations with South and North Korea and Japan and use it as a lever against China and Russia. With the continuing pressure within Japan to remove the U.S. bases in Okinawa, the Korean military operations and war exercises remain a central point of American efforts to dominate the region

The question is not whether the DPRK has nuclear weapons which it is legally entitled to have, but whether the United States, which has nuclear arms capability on the Korean peninsula, and which is now installing its THAAD missile defence system there, a system that threatens the security of Russia and China, is willing to work with the North toward a peace treaty. We found North Koreans avid for peace and not attached to having nuclear weapons if peace can be established. But the American position remains as arrogant, aggressive threatening and dangerous as ever. In this age of American “regime change,” “pre-emptive war” doctrines, and American efforts to develop low yield nuclear weapons as well as their abandonment and manipulation of international law it was not surprising that the DPRK plays the nuclear card. What choice do the Koreans have since United States threatens nuclear war on a daily basis and the two countries that logic dictates would support them against American aggression, Russia and China, join with the Americans in condemning the Koreans for arming themselves with the only weapon that can act as a deterrent against attack.

The reason for this is unclear since the Russians and Chinese have nuclear weapons and built them to act as a deterrent to an attack by the United States just as North Korea is doing. Some of their government statements indicate that they fear not being in control of the situation and that if North Korea’s acts of defence draw a US attack, they will be attacked as well. One can understand that anxiety. But it begs the question why they cannot support North Korea’s right to self-defence and put more pressure on the Americans to conclude a peace treaty, a non-aggression agreement, and to withdraw their nuclear and armed forces from the Korean peninsula. But the great tragedy is the clear inability of the American people to think for themselves, in the face of continual deceptions, and to demand that their leaders exhaust all avenues of dialogue and peacemaking before even contemplating aggression on the Korean Peninsula.

The fundamental foundation of North Korean policy is to achieve a non-aggression pact and peace treaty with the United States. The North Koreans repeatedly stated that they did not want to attack anyone, hurt anyone or be at war with anyone. But they have seen what has happened to Yugoslavia, Afghanistan, Iraq, Libya, Syria and countless other countries and they have no intention of having that happen to them. It is clear that any U.S. invasion would be defended vigorously and that the nation can endure a long, arduous struggle.

At another location on the DMZ we met a Colonel who set up field glasses through which we could see across the divide between north and south. We could see a concrete wall built on the South side, a violation of truce agreements. The major described such a permanent structure as a “disgrace for the Korean people who are a homogeneous people.” A loudspeaker continuously blared propaganda and music from speakers on the south side. The irritating noise goes on for 22 hours a day, he said. Suddenly, in another surreal moment, the bunker’s loudspeakers began belting out the William Tell overture, better known in America as the theme from the Lone Ranger. The Colonel urged us to help people see what is really going on in the DPRK, instead of basing their opinions on misinformation. He told us

“We know that like us the peace loving people in America have children, parents and families.”

We told him of our mission to return with a message for peace and that we hope to return someday and “walk with him together freely in these beautiful hills.” He paused and said, “I too believe it is possible.”

So while the people of the DPRK hope for peace and security the United States and its puppet regime in the south of the Korean peninsular wage war, carrying out for the next three months the largest war games ever conducted there, involving air craft carriers, nuclear armed submarines and stealth bombers, aircraft and large numbers of troops, artillery and armour.

The propaganda campaign has been taken to dangerous levels in the media with accusations that the North murdered a relative of the leader of the DPRK in Malaysia, though there is no proof of this, and no motive for the north to do it. The only ones to benefit from the murder are the Americans and their controlled media using it to whip up hysteria about the North and now allegations of the North having chemical weapons of mass destruction. Yes, friends, they think we were all born yesterday and that we haven’t learned a thing or two about the character of the American leadership and the nature of their propaganda. Is it any wonder that the North Koreans fear that any day these ongoing war “games” can be switched to the real thing, that these “games” are just a cover for an attack, and in the meantime to create an atmosphere of terror for the Korean people?

There is a lot than can be said about the real nature of the DPRK, its people and socio-economic system, its culture. But there is no space for that here. I hope people can visit as our group did and experience for themselves what we experienced. Instead I will close with the concluding paragraph of the joint report made on our return from the DPRK and hope that people take it in, think about it, and act to bring on its call for peace.

“The people of the world have to be told the complete story about Korea and our government’s role in fostering imbalance and conflict. Action must be taken by lawyers, community groups, peace activists, and all citizens of the planet, to prevent the U.S. government from successfully generating a propaganda campaign to support aggression in North Korea. The American people have been subjected to a grand deception. There is too much at stake to get fooled again. This peace delegation learned in the DPRK a significant piece of truth essential in international relations. It’s how broader communication, negotiation followed by maintained promises, and a deep commitment to peace can save the world – literally – from a dark nuclear future. Experience and truth free us from the threat of war. Our foray into North Korea, this report and our on-going project are small efforts to make and set us free.”

Christopher Black is an international criminal lawyer based in Toronto. He is known for a number of high-profile war crimes cases and recently published his novel “Beneath the Clouds. He writes essays on international law, politics and world events, especially for the online magazine “New Eastern Outlook.”

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Physical material ‘matter’ is not the only reality

Physical material ‘matter’ is not the only reality  By Arjun Walia, 3 August 2017

“The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.” – Nikola Tesla

A group of internationally recognized scientists have come together to stress the importance of what is still commonly overlooked in the mainstream scientific community – the fact that matter (protons, electrons, photons, anything that has a mass) is not the only reality. We wish to understand the nature of our reality, but how can we do so if we are continually examining only physical systems? What about the role of non-physical systems, such as consciousness, or their interaction with physical systems (matter)?

Fortunately, some scientists are studying non-physical systems, and the double slit experiment is a great example of  this. You can read more about that here. A paper published by Dean Radin, PhD, in the peer-reviewed journal Physics Essays, explains how this experiment has been used multiple times to explore the role of consciousness in shaping the nature of physical reality. (source)

“Despite the unrivaled empirical success of quantum theory, the very suggestion that it may be literally true as a description of nature is still greeted with cynicism, incomprehension and even anger.” (T. Folger, “Quantum Shmantum”; Discover 22:37-43, 2001)

Just to reiterate, at the turn of the nineteenth century, physicists started to explore the relationship between energy and the structure of matter. In doing so, the belief that a physical, Newtonian material universe that was at the very heart of scientific knowing was dropped, and the realization that matter is nothing but an illusion replaced it. Scientists began to recognize that everything in the Universe is made out of energy. This has been known in the scientific community for more than one hundred years.

“I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulating consciousness.”  –  Max Planck, theoretical physicist who originated quantum theory, which won him the Nobel Prize in Physics in 1918.

We are talking about what is known as post-materialist science, and the points made below summarize the problem with not recognizing, acknowledging, and examining phenomena that go past the borders of the physical material world. These points were co-authored by:  Dr. Gary Schwartz, professor of psychology, medicine, neurology, psychiatry, and surgery at the University of Arizona, Mario Beauregard, PhD, from the University of Arizona, and Lisa Miller, PhD, from Columbia University. It was presented at an international summit on post-materialist science, spirituality, and society. They (and hundreds of other scientists) have come to the following conclusions:

  1. The modern scientific worldview is predominantly predicated on assumptions that are closely associated with classical physics. Materialism—the idea that matter is the only reality—is one of these assumptions. A related assumption is reductionism, the notion that complex things can be understood by reducing them to the interactions of their parts, or to simpler or more fundamental things such as tiny material particles.
  2. During the 19th century, these assumptions narrowed, turned into dogmas, and coalesced into an ideological belief system that came to be known as “scientific materialism.” This belief system implies that the mind is nothing but the physical activity of the brain, and that our thoughts cannot have any effect upon our brains and bodies, our actions, and the physical world.
  3. 3. The ideology of scientific materialism became dominant in academia during the 20th century. So dominant that a majority of scientists started to believe that it was based on established empirical evidence, and represented the only rational view of the world.
  4. Scientific methods based upon materialistic philosophy have been highly successful in not only increasing our understanding of nature but also in bringing greater control and freedom through advances in technology.
  5. However, the nearly absolute dominance of materialism in the academic world has seriously constricted the sciences and hampered the development of the scientific study of mind and spirituality. Faith in this ideology, as an exclusive explanatory framework for reality, has compelled scientists to neglect the subjective dimension of human experience. This has led to a severely distorted and impoverished understanding of ourselves and our place in nature.
  6. Science is first and foremost a non-dogmatic, open-minded method of acquiring knowledge about nature through the observation, experimental investigation, and theoretical explanation of phenomena. Its methodology is not synonymous with materialism and should not be committed to any particular beliefs, dogmas, or ideologies.
  7. At the end of the nineteenth century, physicists discovered empirical phenomena that could not be explained by classical physics. This led to the development, during the 1920s and early 1930s, of a revolutionary new branch of physics called quantum mechanics (QM). QM has questioned the material foundations of the world by showing that atoms and subatomic particles are not really solid objects—they do not exist with certainty at definite spatial locations and definite times. Most importantly, QM explicitly introduced the mind into its basic conceptual structure since it was found that particles being observed and the observer—the physicist and the method used for observation—are linked. According to one interpretation of QM, this phenomenon implies that the consciousness of the observer is vital to the existence of the physical events being observed, and that mental events can affect the physical world. The results of recent experiments support this interpretation. These results suggest that the physical world is no longer the primary or sole component of reality, and that it cannot be fully understood without making reference to the mind.
  8. Psychological studies have shown that conscious mental activity can causally influence behavior, and that the explanatory and predictive value of agentic factors (e.g. beliefs, goals, desires and expectations) is very high. Moreover, research in psychoneuroimmunology indicates that our thoughts and emotions can markedly affect the activity of the physiological systems (e.g., immune, endocrine, cardiovascular) connected to the brain. In other respects, neuroimaging studies of emotional self-regulation, psychotherapy, and the placebo effect demonstrate that mental events significantly influence the activity of the brain.
  9. Studies of the so-called “psi phenomena” indicate that we can sometimes receive meaningful information without the use of ordinary senses, and in ways that transcend the habitual space and time constraints. Furthermore, psi research demonstrates that we can mentally influence—at a distance—physical devices and living organisms (including other human beings). Psi research also shows that distant minds may behave in ways that are nonlocally correlated, i.e. the correlations between distant minds are hypothesized to be unmediated (they are not linked to any known energetic signal), unmitigated (they do not degrade with increasing distance), and immediate (they appear to be simultaneous). These events are so common that they cannot be viewed as anomalous nor as exceptions to natural laws, but as indications of the need for a broader explanatory framework that cannot be predicated exclusively on materialism.
  10. Conscious mental activity can be experienced in clinical death during a cardiac arrest (this is what has been called a “near-death experience” [NDE]). Some near-death experiencers (NDErs) have reported veridical out-of-body perceptions (i.e. perceptions that can be proven to coincide with reality) that occurred during cardiac arrest. NDErs also report profound spiritual experiences during NDEs triggered by cardiac arrest. It is noteworthy that the electrical activity of the brain ceases within a few seconds following a cardiac arrest.
  11. Controlled laboratory experiments have documented that skilled research mediums (people who claim that they can communicate with the minds of people who have physically died) can sometimes obtain highly accurate information about deceased individuals. This further supports the conclusion that mind can exist separate from the brain.
  12. Some materialistically inclined scientists and philosophers refuse to acknowledge these phenomena because they are not consistent with their exclusive conception of the world. Rejection of post-materialist investigation of nature or refusal to publish strong science findings supporting a post-materialist framework are antithetical to the true spirit of scientific inquiry, which is that empirical data must always be adequately dealt with. Data which do not fit favored theories and beliefs cannot be dismissed a priori. Such dismissal is the realm of ideology, not science.
  13. It is important to realize that psi phenomena, NDEs in cardiac arrest, and replicable evidence from credible research mediums, appear anomalous only when seen through the lens of materialism.
  14. Moreover, materialist theories fail to elucidate how brain could generate the mind, and they are unable to account for the empirical evidence alluded to in this manifesto. This failure tells us that it is now time to free ourselves from the shackles and blinders of the old materialist ideology, to enlarge our concept of the natural world, and to embrace a post-materialist paradigm.
  15. According to the post-materialist paradigm:
  16. a)Mind represents an aspect of reality as primordial as the physical world. Mind is fundamental in the universe, i.e. it cannot be derived from matter and reduced to anything more basic.
  17. b)There is a deep interconnectedness between mind and the physical world.
  18. c)Mind (will/intention) can influence the state of the physical world, and operate in a nonlocal (or extended) fashion, i.e. it is not confined to specific points in space, such as brains and bodies, nor to specific points in time, such as the present. Since the mind may nonlocally influence the physical world, the intentions, emotions, and desires of an experimenter may not be completely isolated from experimental outcomes, even in controlled and blinded experimental designs.
  19. d)Minds are apparently unbounded, and may unite in ways suggesting a unitary, One Mind that includes all individual, single minds.
  20. e)NDEs in cardiac arrest suggest that the brain acts as a transceiver of mental activity, i.e. the mind can work through the brain, but is not produced by it. NDEs occurring in cardiac arrest, coupled with evidence from research mediums, further suggest the survival of consciousness, following bodily death, and the existence of other levels of reality that are non-physical.
  21. f)Scientists should not be afraid to investigate spirituality and spiritual experiences since they represent a central aspect of human existence.
  22. Post-materialist science does not reject the empirical observations and great value of scientific achievements realized up until now. It seeks to expand the human capacity to better understand the wonders of nature, and in the process rediscover the importance of mind and spirit as being part of the core fabric of the universe. Post-materialism is inclusive of matter, which is seen as a basic constituent of the universe.
  23. The post-materialist paradigm has far-reaching implications. It fundamentally alters the vision we have of ourselves, giving us back our dignity and power, as humans and as scientists. This paradigm fosters positive values such as compassion, respect, and peace. By emphasizing a deep connection between ourselves and nature at large, the post-materialist paradigm also promotes environmental awareness and the preservation of our biosphere. In addition, it is not new, but only forgotten for four hundred years, that a lived transmaterial understanding may be the cornerstone of health and wellness, as it has been held and preserved in ancient mind-body-spirit practices, religious traditions, and contemplative approaches.
  24. The shift from materialist science to post-materialist science may be of vital importance to the evolution of the human civilization. It may be even more pivotal than the transition from geocentrism to heliocentrism.

* This Manifesto for a Post-Materialist Science was prepared by Mario Beauregard, PhD (University of Arizona), Gary E. Schwartz, PhD (University of Arizona), and Lisa Miller, PhD (Columbia University), in collaboration with Larry Dossey, MD, Alexander Moreira-Almeida, MD, PhD, Marilyn Schlitz, PhD, Rupert Sheldrake, PhD, and Charles Tart, PhD.

** For further information, please contact Dr Mario Beauregard, Laboratory for Advances in Consciousness and Health, Department of Psychology, University of Arizona, Tucson, USA. Email: mariobeauregard@email.arizona.edu

**** The Summary Report of the International Summit on Post-Materialist Science, Spirituality and Society can be downloaded here: International Summit on Post-Materialist Science: Summary Report (PDF).

Source:

http://www.opensciences.org/about/manifesto-for-a-post-materialist-science

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The UN doesn’t like this free, liberal world

The UN doesn’t like this free, liberal world  By Jennifer O’riel, The Australian, 31 July 2017

The United Nations has become a threat to the liberal international order. It weakens the constitution of liberal democratic states by ­attacking the political and cultural conditions required for their survival. It attacks the security of free-world countries and the common values that underpin free societies. In recent years, UN leadership has become more hostile to free citizens and politicians who dissent from illiberal supranational rule.

The UN often acts against the free world by targeting politicians who defend the liberty, security and safety of free citizens. In particular, UN chiefs target pro-Western politicians who defend the free world by upholding democratic rule over supranational rule and adopt secure border policy to keep free societies free. During the US presidential campaign, UN human rights chief Zeid Ra’ad al-Hussein said he didn’t intend to ­interfere with political campaigns but declared Donald Trump “dan­gerous from an international point of view”.

UN members attack the free world by smearing pro-Western politicians with propaganda terms such as xenophobia, Islamophobia, racism and populism. Its leadership has framed democratic citizens’ defence of free-world countries as “xenophobia”. They call democratically elected politicians who represent their people and protect them from harm “populist”. They claim secure border policy is a form of nationalism and by extension (in UN thought), an abuse of human rights. And they depict the UN as a bastion of benevolent internationalism, ­despite its track record.

In the past week, we witnessed the UN act as a seemingly illiberal and dishonest organisation. The High Commissioner for Refugees, Filippo Grandi, accused the Australian government of misleading the UN. He claimed the UNHCR agreed to help facilitate the Australia-US refugee transfer “on the clear understanding that vulnerable refugees with close family ties in Australia would ultimately be allowed to settle there”. To Australian ears, the supposed deal sounded improbable. It would under­mine the hard-won border policy developed by the Abbott government. Operation Sovereign Borders broke the business model of people smugglers by refusing to reward them with entry to Australia.

The gravity of the UN refugee commissioner’s claims against the Australian government prompted media to request supporting evidence. On the ABC, Leigh Sales asked the UNHCR’s assistant commissioner for protection, Volker Turk, who had given the “clear understanding” to the commission. After several attempts to clarify what agreement had been made, it appeared that the UN was misleading Australia, not the reverse. We are still waiting for the UNHCR to provide valid evidence or apologise for misleading the international community about Australia’s secure border policy. But apparently, being the UN means never having to say you’re sorry.

Since the election of Australia’s conservative government, the UN has attacked our secure border policy, counter-terrorism measures and attempts to reduce ­unprecedented national debt by curbing expenditure on discretionary foreign aid programs. In 2015, UN migrant rights rapporteur Francois Crepeau claimed falsely that he was denied proper access to offshore immigration processing centres. At the time, I questioned Crepeau’s objectivity given that he was a council member of the Global Detention Project, an activist group highly critical of such centres.

UN Secretary-General Antonio Guterres also has a history of left activism. He was president of the Socialist International at its 22nd congress, which resolved that “the goal of the SI must be to parliamentarise the global political system” by the establishment of a “UN Parliamentary Assem­bly”. Later, as UNHCR chief, ­Guterres criticised “manifestations of xenophobia … Islamo­phobia, racism” and “xenophobic parties” in Europe. While he praised Australia’s generosity in hosting and integrating refugees, Guterres made the rather extraordinary claim that our issue with boat arrivals was “a kind of collective sociological and psychological question”. No, it was a kind of 1200-deaths-at-sea atrocity.

The reason Australia’s conservative government introduced Operation Sovereign Borders was to break the people smugglers’ business model. The smuggling ­industry thrived under Labor’s ­porous border policy, which ­resulted in 50,000 unlawful arrivals and 1200 deaths at sea. Some porous border activists use asylum-seekers dying at sea to push for even more open borders. For conservatives, however, lives and procedural fairness matter more. As Malcolm Turnbull ­acknowledged in London, managing the 50,000 unlawful arrivals under Labor cost Australians more than $10 billion. And it meant more than 14,500 refugees waiting in UN camps were denied a place under Australia’s offshore ­humanitarian program.

The UN rails against conservative party politicians who defend secure border policy so that Western democracy and open society and can flourish. Human rights chief Hussein described right-wing Western politicians as “demagogues” and compared their “tactics” with those of genocidal Islamic State.

However, the UN adopts a comparatively accommodationist approach to closed and illiberal ­societies under Islamist and communist rule. Last year, the UN General Assembly honoured communist dictator Fidel Castro with a minute of silence. On that day, as on so many others, it entertained attacks on Israel’s sovereignty by Islamists. And the UN is yet to explain how its bene­v­olent internationalism includes the ­Organisation of Islamic Co­operation’s redefinition of human rights to disallow freedoms ­“contrary to the principles of the sharia”.

As high commissioner for refugees, Guterres said Islamic law and tradition “provide(d) an invaluable foundation for the legal framework” used by his office.

The UN’s capitulation to an ­increasingly illiberal international order manifests in a frontal assault on the core values that form the foundations of the free world. The liberal democratic state is sustained by a society of citizens who are taught to uphold and ­defend such values. They include the separation of powers between ­relig­ious authority and state authority embodied in the secular state; public reason tempered by the mastery of free thought, speech and objective scholarly inquiry; formal equality; the protection of free ­citizens from harm by means of ­secure borders; and the defence of free societies from the tyranny of illiberalism.

It is popular to blame Trump or conservatives for declining confidence in the liberal international order and multilateral institutions. But the decline predates Trump’s presidency by years. Liberal internationalists need to ­acknowledge there’s something rotten in the state of the UN.

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About Peter Senior

I'm a very experienced and pragmatic management consultant. I've reviewed and led the restructuring of many organisations - large and small corporations and Government Departments, much of the time as President of the New Zealand Institute of Management Consultants. Before that I was General Manager of a major NZ newspaper; earlier, an analyst for IBM UK. I gained an honours degree in engineering at London University, and studied management at Cambridge University. This wide range of experience has left me frustrated: I continue to see too many examples of really bad management. Sometimes small easily fixed issues; sometimes fundamental faults; and sometimes really tricky problems. Mostly these issues can be fixed using a mixture of common sense, 'management 101' and applying lessons from years of management experience. Unfortunately, all too often, politics, bureaucracy and daft government regulations get in the way; internal factors such as poor culture and out-of-date strategies are often evident. So what's gone wrong, and why, and most importantly, how to fix 'it'? I hope there are like-minded people 'out there' who will share their thoughts enabling 'us' to improve some significant management failures that affect the general public. If you just accept bad management, you don't have the right to complain! If you'd like to share thoughts on any aspects of management, send me an email to petersenior42@gmail.com .
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